The Handmaid’s tale (Season 1, 2017)

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The Handmaid’s tale, Season 1, created by Bruce Miller (Hulu, 2017).

Score: must-watch.

I first read The Handmaid’s tale back in December of 2013, over three feverish days. I recall myself gawking at my e-reader at the tram platform after a long day of work. I remember deep discomfort and gradual coping towards what was coming out of those pages.

In the wake of an infertility epidemic, a martial coup turns the United States into a totalitarian theocracy. Fertile women, dubbed Handmaids, are gathered, assigned as property to the regime’s elite and forced to conceive children for the Commanders. Failure to comply with the rules of the new order results in physical punishment, mutilation or leaving the house in a black van and never being seen again. The Handmaid’s tale follows the life of a woman formerly known as June (Elisabeth Moss), now forced to take the patronym Offred after the Commander she’s been assigned to, Fred Waterford (Joseph Fiennes). June is decided to be reunited with her husband Luke (O-T Fagbenle) and young daughter, who went missing when they were trying to flee the country to Canada and she was captured.

Let’s go over the science-fiction mantra one more time: science-fiction is about the world right now and right here, not trying to guess the future or to issue warnings (except for warning about things that are actually happening). Publicity of the show has focused too much, for my taste, on reassuring people that the Free World will not become Gilead tomorrow, don’t be silly. Everyone’s like, oh my god, do you think this could happen to us? No way, we’re above that. It seems we’ve got our heads too deep inside our own butts to realize all this is happening, has happened and will happen again. Maybe not near our homes, but definitely somewhere out there, to other human beings. Is it so extremely distressing to entertain the idea that we may be complete barbarians? Even more important, is it completely unfounded?

***SPOILERS***

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La grande bellezza (Paolo Sorrentino, 2013)

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La grande bellezza, directed by Paolo Sorrentino (a.k.a. The great beauty, 2013).

Score: contemplative.

Some works of art are born looking at another work of art. Admiring it, wanting to revive it, to make it eternal, to tell the world how much it meant to the creator. Some works of art are born grabbing the ankle of that masterpiece that came before: La grande bellezza came into the world grabbing La dolce vita’s ankle.

Jep Gambardella (Toni Servillo) is a sexagenarian socialite in present-day Rome. He writes for a magazine, parties all night and sleeps all day. Forty years ago, he wrote a novel that went unnoticed and everybody keeps asking why he never wrote another one. It might be because he spent those forty years too busy trying to find trascendence in the unredeemably banal.

La grande bellezza is made of vignettes so brief and minimalistic they might as well be social network posts and lavish panning shots of Roman iconic locations so painfully beautiful they might as well be pornographic. We get glimpses of the life around Jep: his friend Romano (Carlo Verdone), trying to make it big as a playwright and begging for the love of his abusive, narcissistic girlfriend; his Platonic romance with Ramona (Sabrina Ferilli), the forty-something stripper; Botox parties, priests and nuns right next to drugs and orgies; children raised by butlers while their parents are out for dinner.

Unlike La dolce vita, La grande bellezza is ambiguous about whether it loves or despises the void debauchery it portrays. It’s probably both. The past century has really made artists lose interest in trascendence; we’ve become so hedonistic we look at these people drinking, smoking and arguing that they’re the greatest artist in the room and don’t think much of it.

For obvious reasons, the debauchery needed to be amped up. Having sex at a prostitute’s house is no longer enough, we need to introduce things like a middle-aged stripper who works at her father’s club; he’s disappointed she doesn’t like drugs, since they would have a hobby in common, then. The fake miracle scene is updated as an interaction with an elderly nun, clearly alluding to Teresa of Calcutta.

All in all, desperately beautiful and a love letter to the void, to all those things we desperately want to give meaning to our lives but simply won’t.